0
votes

Are they oppressed?

posted November 12, 2007 - 12:56am
Are they oppressed?

To you they may seem oppressed, suppressed and silenced. But are they really? They cover themselves for modesty as set by Allah (God) yet they are deemed not to be free. Some cover with the hijab others with the niqab. The hijab is a headscarf used to cover the head and neck while the niqab covers everything except the eyes.

The reason why Muslim women wear the hijab is because Allah made it a required act of worship for them. Muslim women are required to cover their body with modest clothing that does not reveal their figure to male strangers. Wearing the hijab is an act of submission to Allah. The hijab represents modesty; it is an act of worship and protection against lustful looks of others. The niqab is not required but it is just an extra degree of hijab.

UVI has a small population of Muslim girls but yet they are noticeable in numbers. Brenda Miray, a sophomore, who is pursuing a degree in psychology, is a Muslim convert. Miray first wore the hijab and then decided to wear the niqab. She has been searching for a religion for two years and when she found Islam she “knew it was the truth.” Her family was supportive but yet when she decided to wear the niqab there was some resistance. Her sister said that she will lose her identity. Instead Miray says she “felt empowered when I go out.”

Influenced mainly by her family, Amiee Asad, a junior in English with a concentration in Creative Writing, has been wearing the hijab for a year. In her freshman year she looked just like any other college girl and then during her sophomore year she decided to wear the hijab.

Asad’s friends and teachers were shocked when they saw her wearing the hijab. She said “that they were shocked and sorta surprised. I didn’t look like the kind of girl that will one day put on a hijab.” She also says “I feel normal, just like how I felt when I didn’t wear it. It’s just like an accessory like a hat.”

Wearing either the hijab or niqab has its advantages. “When people speak to me, they really listen to what I am saying and they don’t judge me by what I look like or if I am wearing the latest fashions or anything. They judge me by what I say and my actions,” Brenda says.

But there are always some misunderstandings. Asad has been looked down on, the same people she knew before wearing the hijab looked at her differently after she put on the hijab. She says the biggest challenge she has faced is getting a job. “I can’t get a job. People second guess my education and my experience. Everything I have done and accomplished doesn’t matter because of what I wear.”

Wearing the niqab, Miray gets similar reactions. People are afraid of her but children are more afraid. She believes they have this fear of her because they don’t know why she is wearing the niqab or what it stands for. She says that “the niqab is not meant to be a symbol of fear or oppression but it is a symbol of freedom.” She also said that “many people have the misconception that niqabis (women who wear the niqab) are forced to wear it by their husbands and fathers but in truth, most women choose to wear it. And that a lot of women who wear the niqab experience hostility from their family because of their choice but most of them stick to it.”

Miray believes that the half-naked women, whom the media is pumping out images of, are not liberated. She said “Women become slaves to the media trying to be a certain way and fit a certain image of what a woman is supposed to look like. Muslim women are saved from this type of oppression by wearing their hijab.” Miray explains that she does not think of women who do not cover in a negative way. She believes that people should be able to dress in whatever way they feel appropriate for them.

Asad says she sometimes regret wearing the hijab. When seeing others dress freely and she is fully covered, regret shadows on her. But even though she sometimes regret she will never take it off.

Though Asad and Miray do not cover to the same degree they both agree that others should not judge them by what they wear. They both wanted to send a message out to non-Muslims. Asad says “don’t judge people by what they wear, if we don’t judge you like that, don’t be a hypocrite and judge the book by its cover. As for Miray she says, “I think that other people should extend freedom to Muslim women who choose to cover up.”



Comments

It Would Be More Honest

It would be more honest to tell readers that they will have to pay a substantial membership fee every month to participate on that site. Xomba allows you to post links to affiliate sites where you make a commission when someone signs up, but usually frowns on your being deceptive about the sites. The free membership option on that site does not allow to contact members or to post anything or to ask questions. Angel

hey!

Hey, I don`t agree they should cover their faces all the time. Maybe you can ask more muslim friends on this muslim matrimonial site www.muslimonly.com

Hey, xomba.com friends!
I am a devoted Muslim girl, just want to know more friends here!
Contact me please if you are interested to be my friend too! you can check my more detailed profile and photos at http://www.muslimonly.com my username is

Should Muslim Women Cover

I started writing a comment on this and got so long, I decided it really deserved a byte of its own.... So I wrote it here titled "Should Muslim Women Cover" http://www.xomba.com/should_muslim_women_cover Enjoy, Angel

Of course you can post your copyrighted work here!

You own the work. Actually, I thought the article is well written, and just fine in length for a xombyte. I would possibly consider using it as the platform for an expandable blog. As to your message, your content: What do you think of the idea of living by some externally mandated faith? Externally mandated? If you do not have, nor could possess, a single or unique point of view, Islam and other prescriptions and "faiths" may be all you need to complete the melding of your social persona into some "acceptable" category of existence. Our use of language (any language) very much shapes us and places us in ranges of behavior or conceptualizations by using the languages we use. The structure of and adaptations of phrases or words from other languages and cultures can enlarge perspectives -- or in this case -- narrow, constrain, demean, reduce, and destroy the open futures that could otherwise be considered. This little fragment is, IMHO, a truly bad meme. Using clothing to make your fashion statement is wonderful, especially to women who have something to say. This clothing statement overwhelms any thing the wearer may have to say -- especially when worn here , in a western culture, by maturing (yes, I mean mentally immature) women. (Men are supposed to wear beards and other symbolic primitives. But in the society the clothing you describe identifies -- women have no stature -- except what the men allow them. Women are chattel at their highest elevation.) The clothing you describe (and the wearers) and the ideas are chronologically displaced and belong in the same era they want to emulate -- namely a demented form -- of Abrahamic philosophical offshoot and belongs in the past. Yes. The "fashion," the reasons for wearing those items, are demeaning, and self-demeaning. But there is plenty of arrested development in both personalities and evolution. Some things are dead ends. This is one no different in Islam except it's primitive demented root makes the open self-flagellation permissible -- whereas, in Christianity, it is the Penitentes which serving some corrupted grasp of the "meaning" of the faith occasionally ended in "men" (Not women) achieving divine acceptance via full complete crucifixion of the faithful. That is a comment on your content--good article. As to the practice -- here it is shock value. Real powerful "words" as in a language do not need a "cloak" to hide the speaker. The powerful words (and ideas) live without a costume platform. Of course we look forward to seeing both your copyrighted and unpublished original work here. When you create it here and publish it -- you own all the rights provided by law as usual. In other words, copyright. That is all I have to say on this at this juncture. To you -- good luck.

Oops, I did not realize it was yours...

I actually enjoyed your article. On this website, Xomblurbs are usually used to call attention to a specific article or website, like you would bookmark the page for later reference. Xombytes are for original, uncopyrighted works and content; in your case, since you are the author, it probably won't matter that the website where it is posted is copyrighted. But, if I were to post your article--for example--I would have to use a Xomblurb.

that is my article and i

that is my article and i decided to post it on this. i am new to this so can you please tell me, if you are aware how is this supposed to work (meaning my copyrighted can be posted where?) thanks!

Shouldn't this be a Xomblurb?

Shouldn't this be a Xomblurb, since it was already posted on a copyrighted website here: http://www.blackcollegewire.org/culture/071013_muslim_women/ ?

Comment viewing options

Select your preferred way to display the comments and click "Save settings" to activate your changes.

Post new comment

  • Lines and paragraphs break automatically.
  • You can use BBCode tags in the text. URLs will automatically be converted to links.
  • Allowed HTML tags: <p> <br> <b> <a> <em> <strong> <cite> <code> <ul> <ol> <li> <dl> <dt> <dd> <img> <span> <object> <param> <embed> <table> <tr> <td> <div>
  • Web page addresses and e-mail addresses turn into links automatically.

More information about formatting options

Join Xomba Today

Do you like to write? Would you like to make a little extra money on the side? These people do. Join the Xomba community today.
Become a Member