In the beginning God created the heaven and the earth. 
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.



It is silent and dark. It isn’t just that it is silent, it is more then that. There is no sound sense and therefore no possibility for sound. It isn’t that it is dark, just as there is no sense for sound, there is no sense for light. There is no touch or smell sense either. There is just emptiness within a casing that is slightly insulated against motion with by fluid; Floating in water. It is without any connection to anything and is truly the only thing in existence; Without void; Without possibilities. Being the only thing in existence, it has no knowledge of itself or being. How could it? With nothing to compare itself to, what would it amount to? A lump of matter that has the ability to harnesses electricity and chemical exchanges, creating infinite paths that direct these pulsing synapses. It is potentially able to create an infinite heaven and the earth... To create an infinite universe. Is this God I ask?... Or the beginning of God?

And God said, Let there be light: and there was light. 
And God saw the light, that it was good: and God divided the light from the darkness. 
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

Sensory organs made to perceive the light from the dark. Birthed from minimal exposer to vulnerability. Newly opened Orbs that absorb light-waves, translating those waves into the language of energy that is communicated to the brain. The brain is now able to see and learn outside itself. A self that is only made possible by sensing something outside of its chamber. The first sense from outside the void is light and dark. Not shape or movement but light and dark. Measuring time and depth by light to dark intervals, the primal notion of place and time in the universe has begun.

And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. 
And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. 
And God called the firmament Heaven. And the evening and the morning were the second day.



A division of the fluid shielded chamber is sensed as separate from the fluid filled place outside the chamber. Here and there conceptuality occurs. Water divided by water equals sky and earth. Sky and earth are equal to what is and what is inspired. The origins of self and being. To move within this newly perceived sense of existence and to desire to move within this newly perceived sense of existence are the first in relationship with cause and effect. Hence a stronger potential for discovering potentials. A more evolved sense of self relative to outside the self and a painted canvas that is being has begun.

And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. 
And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

Interaction with idea and matter leads to invention. Invention furthers the defined sense of self. Through manipulation of outside the chamber that is self, the world that is forever being furthered in definition, becomes understood in specific ways. Invention lends to desire for greater effect and a stronger impact on self identity due to the initially misunderstood causal impacts. An ever shaping relationship between the chamber and the world outside a world. A furthering of what it means to be a self independent and dependent on the shape of the world perceived by imagination.

And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. 
And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. 
And the evening and the morning were the third day.

Ideas and inspiration shape that which shaped the potential that is inspired to dream the ideas. The seed of thought and the fruits of ideas create the strongest sense of self. A self that is diverse amongst the selves. As diverse as the many perceived potentials that come to be in an ever evolving and growing garden of being. The beginning of individualism is imagined. Gone is the void that was without light and dark. Gone, but not withdrawn. The void is the center of being. The greatest point of existence as it offers the greatest potential to move in infinite directions. The void is the birthplace of the universe... And it sits quietly beneath identity... Feeding it with nutrient.

 
And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
And God set them in the firmament of the heaven to give light upon the earth,
And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
And the evening and the morning were the fourth day.

With the realization of time and space comes living and dying. The growth from first perception of self to the final interaction of self and imagination, stages of existence becomes defined and lived through as is expected; As is accepted as being and self. The chamber acquires self, compares self, expresses self, then finally releases self. The chamber learns mortality. The light of living and the darkness of not living. Both senses are dependent and independent of being. Time is further defined by a measure of the expanse available to imagine self and the world of self. The potential of being is condensed and made firmer still. The desire to exist with the fire of interaction is perpetuated in a race against set limits in an otherwise unlimited being. Identity becomes more important then being and the void is less imagined and returns to a state of greatest potential.
 

And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
And the evening and the morning were the fifth day.

The chamber, evolving skill for sensing and effecting the world being sensed, discovers self independent of self. Potentials and expressions differing from its own peppered notions of self are observed and self is effected thusly. Being is no longer a possession of the self identity but is understood as separate from self. Being precedes self identity. The wider the eyes of the self, the greater the variance of being is observed, the greater the potential for identity in the self becomes. A return to the stillness of the void is sought to expand understanding and imagination. Thereby enhance the experience of being self.

And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

Self expanse discovers a self independent of the form that is the conduit of the senses. Spirit self and self is imagined in efforts to rationalize being in form. Living forms understood as separate to self and imagined as being in a way less then the potential of being as in our chamber of living. A hierarchy of order is created in self in the name of the highest spiritual self. Knowing understanding of self is limited by self identity, the very beginning of the potential for learning of self at the start, the self identity places the highest understanding of what is not understood above the self, and all else beneath the self.

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
So God created man in his own image, in the image of God created he him; male and female created he them.
And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

The quest to find and be an individual amongst overwhelming sensory input. The understanding that individual-self is but a part of the whole-self. The completion of the circle that has always been; Self and non-self. The return to the void to find that place of origins before the last season and find many are not many and are one. The fertile essence and the destructive essence, together from the start but imagined different, are the image of creation casted by the light of possibility and time. The light that brightens and darkens the road of being and colors the faces of firmament in desired bold strokes. Strokes that distract attention from the being that holds the brush. All is as it is imagined so that all may be unbound in potential; Unbound to being but bound by self-identity.

And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

The dawn of being is light by self and all is potentially in existence and is only hindered by the death of imagination. Every tool that is the senses are available to use and make the imagined as real as being ever was. There are no limitations but self itself. Being is in everything and everything is in the void. Made in the images imagined, self can be all of creation or not, depending on how the tools imagined applications. From the start, self has been the tool for understanding; Being, the tool for shaping and coloring the chamber. All is very good and all is as God imagined it to be. God creating God... In many simultaneous directions at once. This is Genesis.